May 21, 2012

From the Episcopal Public Policy Network


"But what do you do to cope?" I asked my new friend, Anne, who coordinates refugee programming in Kenya and lived in the Dadaab refugee camp for several years.
Anne looked up at me with a child-like grin and sparkle in her eye.

"In Dadaab, we dance. Every night, we dance."

I saw this same resilience thriving across South Sudan, amidst the conflict, poverty, and desperate need for development -- thriving over the daily trials. I saw it in the young woman, gracefully carrying gallons of water overhead as she strolled down Bor's dusty, dirt road. I saw it in a local performance troupe, dancing and singing under Juba's scorching afternoon sun. I saw it in Jonglei State's tribal leaders as they returned once again to try to negotiate a peaceful resolution to their tribal conflicts that have taken so many lives this year. I felt it from my fellow worshipers in the vibrant, packed Episcopal Cathedral in Juba late Sunday morning and into Sunday afternoon. And I heard it in the powerful voice of South Sudan's Minister of Labour as she commanded international aid agencies to hire more South Sudanese employees.

This is a resilience that the South Sudanese carry along with their looming memories of incomprehensible turmoil and their expectations for future uncertainty. One young man that I met had fled to a Ugandan refugee camp as a baby and returned to his country—on foot with his wife and two young children—only last year, when South Sudan became independent.
"How long did it take you to walk back?" I asked.

"Three or four days, only. But for you, it would take much longer," he said with a grin.
It is hard for me to comprehend the daily challenges and insecurities the South Sudanese face. The tribes in Jonglei State just last week arrived at a delicate peace agreement to end violence, cattle raiding, and child abductions amongst them and have begun an equally precarious disarmament process focused (in part) on retrieving weapons from youth. South Sudan's escalating war with Sudan (driven in large part by oil) has absorbed precious state resources away from development, forcing South Sudanese to live with unpaved dirt roads, insufficient education, bare-minimum health care services, and little capacity to farm their nutrient-rich land. Meanwhile, fellow members of the Episcopal Church of Sudan living in the north face increased persecution and those living in the border regions live under the constant threat of random attack or starvation. But through it all, the South Sudanese remain resilient, wise, and capable.
Despite all this, U.S. policies and rhetoric do not reflect the South Sudanese's promising capacity to thrive and flourish—by growing their own food, for example—which is tragically thwarted by a severe lack of resources.

Americans should shift our narrative—and the United States government its development policies—in South Sudan, away from assumptions of despair, to reflect this Sudanese capacity for resilience.


Mark you Calendar!

The next annual African Evensong will be at Trinity Cathedral on Sunday October, 28th at 3:00pm with a Reception following.  More information to come.

South Sudan: Episcopal, Catholic bishops ‘stand committed’ to end war

From: ENS:


Episcopal and Catholic bishops from South Sudan have said that together they “stand committed to do all in [their] power” to realize an end to war between Sudan and South Sudan.
Following a three-day meeting in Yei, South Sudan, lead by Roman Catholic Archbishop Paulino Lukudu Loro and Episcopal Church of Sudan Archbishop Daniel Deng Bul, the 14 bishops issued a “Message of Peace” which laid out their hopes and plans for an end to conflict.
Referencing the famous Martin Luther King Jr. speech, the bishop’s said: “We dream of two nations which are democratic and free, where people of all religions, all ethnic groups, all cultures and all languages enjoy equal human rights based on citizenship. We dream of two nations at peace with each other, cooperating to make the best use of their God-given resources, promoting free interaction between their citizens, living side by side in solidarity and mutual respect, celebrating their shared history and forgiving any wrongs they may have done to each other.
“We dream of people no longer traumatized, of children who can go to school, of mothers who can attend clinics, of an end to poverty and malnutrition, and of Christians and Muslims who can attend church or mosque freely without fear. Enough is enough. There should be no more war between Sudan and South Sudan!
“Blessed are the peacemakers; they shall be recognized as children of God (Matthew 5:9). We take this very seriously, and we stand committed to do all in our power to make our dream a reality. We believe that the people and government of South Sudan desperately want peace. We believe the same is true of the people and their liberation movements in the Nuba Mountains and Blue Nile. We do not believe, however, that a lasting peace will come unless all parties act in good faith. Trust must be built, and this involves honesty, however painful that may be. We invite the International Community to walk with us on the painful journey of exploring the truth in competing claims and counter-claims, allegations and counter-allegations. We invite them to understand the peaceful aspirations of the ordinary people, and to reflect that in their statements and actions.”
The bishops’ document was, however, more than just aspirational — it included calls to both the international community and the nations of South Sudan and Sudan, specifically ones requesting the implementation of U.N. resolution 20461 and for protection for the marginalized.
The bishops — who welcomed to the meeting Archbishop of York John Sentamu and the Special representative of the U.N. secretary general, Hilde Johnson — also committed themselves to renewed ecumenical efforts to build peace. “During the civil war the strength of the churches’ role on the ground and in international advocacy lay in their unity and ecumenical spirit,” said the statement, “…since peace came in 2005 the ecumenical project has dwindled.
“The Catholic and Episcopal churches have much in common in their history, theology and praxis, both are founder members of the Sudan Council of Churches (SCC) and both are international institutions with a great deal of influence in the world for the well-being of all. Working together we believe we have much to offer to SCC as it restructures to meet the new reality of two nations, and as it faces new challenges due to the current military and political tensions.”
Bishops from the Republic of Sudan were unable to attend the meeting due to the current political situation.
The full text of the letter, along with its signatories, is available here.